Clothed, Clothes, and Clothing

What is it about clothing that is so significant with God... and also with the Adversary?  
How is it used to teach us? 
What are some examples of the Lord's way and Satan's way?

It's as old as man on the earth.  When Adam and Eve discovered they were naked in the Garden of Eden,"they sewed fig leaves together, and made themselves aprons" (Genesis 3:7)  But interestingly, fig leaves irritate the skin with rashes and blisters (not exactly the kind of clothing I would prefer).

Contrast this with God's approach.  He was merciful to Adam and Eve and unto them "did... make coats of skins, and clothed them." (Genesis 3:21)...What kind of skin? Sheep skin.

In my scripture study this morning, I took note of scriptures that made reference to clothing, clothes or being clothed.  I find it very interesting, especially in these last days, to see  how it is used in these varying contexts.

In the Life of Christ

• Wrapped Him in swaddling clothes, and laid Him in a manger. (Luke 2:7)
• When Jesus entered Jerusalem on the colt, the people rejoiced at His coming and "spread their clothes in the way." (Luke 19:36)
• The Roman soldiers mocked Jesus and "They clothed Him with purple, and plaited a crown of thorns, and put it about His head." (Mark 15:17)
• After the death of Christ on the cross, the Savior's body was "wrapped in clean linen." (Matt 27:59)
• When the Savior comes again, those same twelve apostles who were with Him in his ministry will stand on His right hand "being clothed with robes of righteousness". (D&C 29:12)

Identity Crisis

• "The silks and the scarlets, and the fine-twined linen, and the precious clothing, and the harlots, are the desires of this great and abominable church." (1 Nephi 13:8)
• "They rob the poor because of their fine clothing; and they persecute the meek and the poor in heart, because in their pride they are puffed up." (2 Nephi 28:13)
• Alma rebukes the people and asks, "can ye be puffed up in the pride of your hearts; yea, will ye still persist in the wearing of costly apparel and setting your hearts upon the vain things of the world, upon your riches?" (Alma 5:53)
• Mormon laments many of the members of the church in the last days "save a few only who do not lift themselves up in the pride of their hearts, unto the wearing of very fine apparel". (Mormon 8:36)

True Beauty as Taught by Prophets

• To the meek, broken and heavy-hearted, the Lord has promised to clothe with "the garment of praise". (Isaiah 61:3)
• Peter testifies, "I have coveted no man's silver, or gold, or apparel". (Acts 20:33)
• Peter taught us to "be clothed with humility". (1 Peter 5:5)
• Paul taught that women are to "adorn themselves in modest apparel, with reverence, sobriety; not with broidered hair, or gold, or peals, or costly array". (1 Timothy 2:9)
• Paul also taught us to "be strong in the Lord, and in the power of his might. Put on the whole armour of God" (Ephesians 6:10,11)
• The revelation in D&C 88:125 teaches "Above all things, clothe yourselves with the bond of charity".
• When Moses stood upon the mount and God showed him great visions, he "beheld the heavens open, and [he] was clothed upon with glory".
• Joseph F. Smith had a vision of missionary work in the Spirit world where the Lord "organized His forces and appointed messengers, clothed with power and authority". (D&C 138:30)

After studying these things, I asked myself the following questions:

What is there to be learned from these scriptures, especially in today's fad culture? 

How do we apply this in our individual lives?  

What does Godly clothing look like, is it seen with spiritual or physical eyes, or both?  

How much worth do we place on either kind of clothing?  

How do we identify ourselves? 

Is it really truth we are dressed with... or is it actually "wolves in sheep's clothing"?

... Just some things I've been thinking about...

-Alicia
(Arise and Shine Forth)

Solid Ground

There's this new Christian song I discovered a couple of weeks ago.  Kaylee has heard me play it on a few occasions and now wants to listen to it all the time.  I don't know how much she pays attention to the lyrics but I'm sure the beat is irresistible for her.  Somehow, I hope the words to the song are making an impression too.

I just feel like she's growing up in a world that's plagued with a rampant identity crisis. We're a social media society... No need to be hired by Hollywood anymore, now we can make ourselves the center of attention with the click of a button.  (Don't get me wrong, receiving a little attention isn't bad but I think we need to strictly guard our intent behind it.)  It's so easy to get lost in the endless competition to be one step ahead of the next person, to compare and measure our worth based on the reactions or non-reaction of others.  It's so volatile!! If we aren't careful, we can quickly be sucked into an insatiable hunger for praise and popularity, a lifestyle of endless consumption... and to what end?

I'll admit that I'm not immune to it. I lose sense of my identity too. I've never understood all the hype about manicures, fashionable purses, or matching shoes.... but truth be told, my weak point is make-up.  I've become so dependent on it that I just don't feel beautiful without it.  But whose definition of beauty am I going off of?  It's certainly not God's.

 According to the world's definition, Jesus Christ was not attractive.  Isaiah 53:2 says:
"For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him."

Clearly, the opinion of mainstream's societal vogue is void of authenticity.

The T.A. for my lab class shared this comic strip with us today and it kind-of fits in the context of this post. It just shows how much our identity is horribly tangled up with consumerism.

In Elder Hallstrom's talk from April's 2016's General Conference, he stresses the importance of having a solid understanding of our true identity. "It's foundational" he says... and  he asks the question for today's troubled world, "Who do we lean on for repose?" Do we lean on social acceptance, peer approval, or popular vote?  The constant shifting fads and trends have no capacity to give us a steady footing of who we really are.

When I lose focus of who I truly am and get caught up in the anxieties of modern media, when I'm  feeling discouraged for not measuring up to the latest and greatest,  I'm thankful for songs like this that play in my home.  I know I feel better for listening to these truths.  I hope my girls are listening too.

-Alicia

"Can't Be Moved"
by, Jeremy Camp

I can’t lean on the earthly things
‘Cause it’s broke and gonna fade
And I can’t stand on the dirt below
‘Cause this dust gonna blow away
You say, hey now, follow Me, gonna go to the promise land
You say, hey child, don’t forget that the Lord is coming back

When everything in this world is falling
We have a Kingdom that can’t be moved
People get ready Heaven is a calling
We have a Kingdom that can’t be, that can’t be moved

When the waters rise, don’t be surprised
When the force tries to pull you in
We’ll be found on the solid ground
Won’t be no slave to sin

You say, hey now, trumpet sound, all the saints gonna board the train
You say, hey child, don’t you fear, what’s dead’s gonna rise again

Truth be told, silver and gold ain’t where my treasure’s found
So when I die, gonna open my eyes with a different kind of crown

The War From Within

Of all the enemies the Nephites fought as they strove to protect their people and land, there is one enemy that proved to be the most tremendous threat of all.... themselves.  The greatest damage to the Nephite community was not the result of physical battles fought outside their fortresses with clashing swords.  No, it was much more internal, the problem was within their own government and in their own church.

"There began to be serious contention concerning who should have the judgment-seat... because of so much contention and so much difficulty in the government, that they had not kept sufficient guards in the land" - Helaman 1:2 & 18  

"a little pride..in the church, which did cause some little dissensions" turned into "much contention and many dissensions."  This "pride which began to enter into the church - not into the church of God, but into the hearts of the people who professed to belong to the church of God" and resulted in "persecution of their brethren". - Helaman 3:1,3,33,34

The most disheartening of the two is what happened within their own church.  Helaman 4:11 says, "This great loss of the Nephites, and the great slaughter which was among them, would not have happened had it not been for their wickedness and their abomination which was among them; yea and it was among those also who professed to belong to the church of God."  And in the next two verses, it says that because of their pride, they "withheld" giving or sharing, they made a "mock of that which was sacred, denied the spirit of prophecy and revelation," which led to all kinds of other sins.  "And because of this their great wickedness, and their boasting in their own strength, they were left in their own strength."

In my studies yesterday, I found some commentary that gave greater insight into how people within the church could fall so far.

"This attitude of the people is perhaps the most frightening aspect of this terrifying book of Helaman. We read of a people who were so caught up in the vain things of the world that they were blind and mostly unaffected by Nephi’s great call to repentance. It was not that the people did not have religion; it was that their religion was one of the facades of their respectable lifestyle. The deceit did not fool the prophets; they warned them of their ways. Nephi called down a great famine, while Samuel prophesied great signs and could not be killed. Both preached plainly with the power of God and with courage. Both were mostly rejected because the people hardened their hearts, preferring to believe instead the philosophies and excuses of men (Hel 16:15-23). The outcome of this blindness is well known to readers of the Book of Mormon. The Nephites continued in the same pattern of wickedness in spite of receiving great signs and having momentary periods of righteousness until all but the more righteous were destroyed at the Savior’s coming (3 Nephi 9:12-13)."- The Book of Mormon: Helaman Through 3 Nephi 8, According To Thy Word, ed. Monte S. Nyman & Charles D. Tate, Jr. Provo: Religious Studies Center, BYU, 1992(emphasis added)

The members of the church who rejected the prophets and refused to repent while continuing to preach from their own pulpits, basically set-up themselves in place of the "set-apart".  The word "repentance" haunted them because it flew in their face, broke the facade of their "respectable lifestyle" and revealed it for the self-centered pompish parade of vanity that it really was.

It's an interesting observation Elder W. Grant Bangerter observed, "I never found it necessary to break my standards, to remove my garments, or to apologize for being a Latter-day Saint... I can honestly say that no nonmember of the Church has ever tried to induce me to discard my standards. The only people I remember trying to coerce me to abandon my principles or who ridiculed me for my standards have been non-practicing members of the Church." - Elder W. Grant Bangerter (July 1982 - New Era)

Elder Jeffrey R. Holland asked, "When gospel principles get unpopular or unprofitable or very difficult to live, will we stand by them 'for the duration'? That is the question our experiences in Latter-day Saint life seem most determined to answer. What do we really believe, and how true to that are we really willing to live?" 

In a world like today, most likely the hardest standards of God to live by are; humility, gentleness, and meekness.  Yet, these are the qualities that are the most rewarding!

 In the scriptures, those with solid testimony did not let pride, hatred, or anger claim a stake in their hearts.  Rather, they "did fast and pray oft, and did wax stronger and stronger in their humility, and firmer and firmer in the faith of Christ, unto the filling their souls with joy and consolation, yea even to the purifying and the sanctification of their hearts, which sanctification cometh because of their yielding their hearts unto God."- Helaman 3:35

I submit that the fastest way to "yield our hearts unto God" is through immediate repentance. The moment we recognize our own fault in a situation to say, "I'm sorry", to truly own that apology and the consequence that may follow instead of endeavoring to excuse ourselves and sweep it under the rug.

We also "yield our hearts unto God" by living by His way even if it means losing face or popularity, to not be fence-sitters but rather "Choose... this day whom we will serve" -Joshua 24:15

What are some other ways I can "yield my heart unto God" in these battles "from within"?

-Alicia

What is my intent?

Two of my favorite quotes by Martin Luther King are these:

 "Let no man pull you low enough to hate him."

and

“Darkness cannot drive out darkness: only light can do that. 

Hate cannot drive out hate: only love can do that.”

One of my assignments these past two days has been to read Martin Luther King's Letter from Birmingham Jail.  He was imprisoned on Good Friday, April 12, 1963.  The letter was written over the next four days and speaks volumes about this incredible man's character in the face of so much persecution and opposition.  I'm deeply impressed to see how civilly and charitably he chose his words to his oppressors.  This was a man who truly understood christian courage.  In my mind, he ranks among the "noble and great ones".

Because my scripture studies this past week focused on the final days of Christ's life and the things He taught before He was crucified, it has caused me to pay particular attention to what was happening in 1963.

The parallel is this:  The segregation laws in Birmingham were unjust for they claimed to be what was best for the community as a whole "to keep the peace" but were really enforced to justify sin.  In his letter Martin Luther King makes the distinction, "How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law." Wasn't that why the Sadducees and Pharisees hated Christ?  The Savior's teachings were an open threat to their immoral way of life and exposed their hypocritical laws.  These were men who liked to boast of their great knowledge of scripture, they stood on the street corners teaching in a form of righteousness to "appear holy" with the intent to obtain monetary, religious, or social acceptance yet inside, they were "full of dead men's bones".

Martin Luther King wrote, "I have tried to make clear that it is wrong to use immoral means to attain moral ends.  But now I must affirm that it is just as wrong, or perhaps even more so to use moral means [obedience to law] to preserve immoral ends... As T.S. Eliot has said: 'The last temptation is the greatest treason: To do the right deed for the wrong reason.'"

This is a penetrating statement, a compelling thought, that causes me to evaluate my own deeds.  I have to ask as myself in every action or re-action, "What is my intent?"  One of the steps in Dr. King's campaign was "self-purification."  This is the same call our Savior gives us, to first "cleanse the inner vessel."

There is so much to think about.  All that I give, all that I share, all that I say, and all that I do will be fruitless, meaningless, and hollow if my intentions are not in the right place and if I don't maintain a spirit of love for my enemies.

I'm grateful for inspired writings of truth wherever they are found, writings that cause me to reflect, to have a change of perspective, and invite me to evaluate my own choices... for I have so much to learn. :)

-Alicia

The Good Fight

Yesterday during class, we reviewed Abraham Lincoln's First Inaugural Address. I can't even begin to imagine how frightening it would have been to become the president of the United States when   political tensions and polarized views defining liberty had led the people to the brink of an all-out civil war.  It was supposed to be the "United" States and yet, it was anything but united. Feeling the looming clouds of heated battle, Lincoln desperately tried to ease the anxieties of the South and in the last part of his address as he plead, "I am loath to close. We are not enemies, but friends. We must not be enemies. Though passion may have strained it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature."  He was trying to remind the people of who they were: brothers, sisters, neighbors, friends, fellow Americans, and that the fight was for unity, for liberty and not against each another.  Unity would come as we implored "The better angels of our nature," I really love that wording because I believe the majority of people on this earth are good, even if we have opposing or conflicting views.

Fast-forward 155 years and observe the current conversations in today's political arena and I can't help but feel like we're on the brink of another civil war.

My daughter, Kaylee, has a favorite song she asks me to play for her quite often.  It's called The Good Fight by, Unspoken.  A couple of weeks ago, we rented a movie called War Room and Kaylee's face lit up with excitement to hear her song played in the movie.  War Room is a reminder of what the war is really about and who the real enemy is. What is the good fight?  It's not against our brothers and sisters, our children or our spouse, our neighbors or friends... for "we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." (Ephesians 6:12)

In my scripture studies this morning I read the verses in Alma where he exhorts the people to pray in every place and over everything. (34:17-27) and I thought of War Room.  I don't have a closet I can kneel in but I do have a place I can always go with my pleadings.  And when I am not in position to be on my knees in prayer, my "heart is full drawn out" to my Father in Heaven "continually for [the] welfare" of my family and my neighbor's families. (Alma 34:27)

I'm not about to give up in this fight, the good fight: praying and pleading, seeking the Spirit, striving to serve where needed, changing my own heart, and seeking understanding, hoping for the best, trusting in the Grace of my Savior, loving when I'm not loved in return, and sharing truth... I will continue even if I wear out all my days doing so and never see the fruit of my labors.

I'll close my post with this portion of Elder Holland's talk, "However Long and Hard the Road."

-Alicia

"Is it not significant that early in his life Joseph Smith was taught this lesson three times in the same night and once again the next morning? Moroni, quoting the Lord verbatim as recorded by the prophet Joel, said: “I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

“And also upon the servants and upon the handmaids in those days will I pour out my spirit” (Joel 2:28–29).

Dreaming dreams and seeing visions. The Lord’s spirit upon all flesh—sons and daughters, old and young, servants and handmaidens. I may be wrong, but I can’t imagine an Old Testament verse of any kind that could have helped this boy prophet more. He was being called into the battle of his life, for life itself, or at least for its real meaning and purpose. He would be driven and hunted and hounded. His enemies would rail and ridicule. He would see his children die and his land lost and his marriage tremble. He would languish in prison through a Missouri winter, and he would cry out toward the vault of heaven, “O God, where art thou? … How long … O Lord, how long” (D&C 121:1–3). Finally he would walk the streets of his own city uncertain who, except for a precious few, were really friend or actually foe. And all that toil and trouble, pain and perspiration would end so maliciously at Carthage—when there simply were finally more foes than friends. Felled by balls fired from the door of the jail inside and one coming through the window from outside, he fell dead into the hands of his murderers at 38 years of age.

If all of this and so much more was to face the Prophet in such a troubled lifetime, and if he finally knew what fate awaited him in Carthage, as he surely did, why didn’t he just quit somewhere along the way? Who needs it? Who needs the abuse and the persecution and the despair and death? It doesn’t sound fun to me, so why not just zip shut the cover of your scriptures, hand in your Articles of Faith cards, and go home?

Why not? For the simple reason that he had dreamed dreams and seen visions. Through the blood and the toil and the tears and the sweat, he had seen the redemption of Israel. It was out there somewhere—dimly, distantly—but it was there. So he kept his shoulder to the wheel until God said his work was finished.

And what of the other Saints? What were they to do with a martyred prophet, a persecuted past, and a hopeless future? With Joseph and Hyrum gone, shouldn’t they have just quietly slipped away also—somewhere, anywhere? What was the use? They had run and run and run. They had wept and buried their dead. They had started over so many times that their hands were bloodied and their hearts were bruised. In the name of sanity and safety and peace, why didn’t they just quit?

Well, it was those recurring dreams and compelling visions. It was spiritual strength. It was the fulfillment they knew to be ahead, no matter how faint or far away." - Jeffrey R. Holland

In the Last Days

I didn't realize how much of the Book of Daniel speaks of the last days before the Savior returns. I want to share some things I learned today and my own interpretation of them.  Please take it with a grain of salt because I'm not a scholar by any stretch of the imagination.

Anyway, I found some really interesting verses in Chapter 11.  In this chapter and the previous ones, there are lots of prophesies about kingdoms of the earth being at war with one another.  It makes mention of this one great kingdom "of the north" that is greater than all the others and is very proud and boastful.  (I think it's talking about America.)

In Daniel 11:30 it says that this king  (ruler(s) of America or possibly rulers in the United Nations) will "have indignation against the holy covenant... and have intelligence (or show favor) with them that forsake the holy covenant."  
To me this sounds like the government will turn their backs on the covenant keeping members of the church and show favor to the apostates.

But this is not all... in verse 31 it says that this government or kingdom will with "arms stand on his part" (In other words... armed forces will rise up) and "they shall pollute the sanctuary of strength (our beautiful Temples!!) and shall take away the daily sacrifice and they will place (or set up) the abomination that maketh desolate."  

Is it hard to believe that we could get to the point where the U.S. Army would be called to keep us from our temples or maybe even destroy one?
Has it been so long that we have forgotten Kirtland or Nauvoo and the army's attempt in Salt Lake City?

It goes on to say in verse 32 that the wicked will corrupt the apostates or those who have violated their covenants "by flatteries."

Lest this all be doom and gloom, don't lose heart.... their is good news that follows:

In the second half of verse 32 it says, "But the people that do know their God shall be strong and do exploits (or firmly resist the flatteries)."

Verse 33 "And they that understand among the people shall instruct many"  and it says that some will be martyrs.

But look here in Chapter 12 verses 3 and 10.  I love this:
"And they that be wise shall shine as the brightness of the firmament; and they shall turn many to righteousness as the stars for ever and ever."
"Many shall be purified, and made white, and tried; but the wicked shall do wickedly; and none of the wicked shall understand; but the wise shall understand."

Daniel 12:11-13 says that most of this will happen within the span of just about four years which I find interesting because that's the length of a U.S. president in office. We are coming up on an election year...hmm.  I'm just saying. (Again, take it with a grain of salt.)

Well, no matter what happens in the next several years.  I'm reminded of a wonderful talk by Elder Jeffrey R. Holland entitled "Terror, Triumph and a Wedding Feast" he says:

"We should watch for the signs and read the meaning of the seasons, we should live as faithfully as we possibly can, and we should share the gospel with everyone so that blessings and protections will be available to all. But we cannot and must not be paralyzed just because that event and the events surrounding it are out there ahead of us somewhere. We cannot stop living life. Indeed, we should live life more fully than we have ever lived it before. After all, this is the dispensation of the fullness of times.... The first is from section 101 of the Doctrine and Covenants. If you recall, this revelation came as the Saints who were gathered in Missouri were suffering great persecution—were at the very height of their persecution. Mobs had driven them from their homes. Hostility, even hatred, followed them from county to county as they sought refuge. These frightened Saints lost land, livestock, clothing, furniture, crops, and a host of personal possessions. Threats of death were heard every day. I suppose, at its worst, this was the most difficult and dangerous time—may I say “terror-filled”—that the Church had ever known. Later on names like Haun’s Mill and Liberty Jail would take their place in our vocabulary forever.

Yet in that frightening time the Lord said to His people:

Let your hearts be comforted concerning Zion; for all flesh is in mine hands; be still and know that I am God.

Zion shall not be moved out of her place, notwithstanding her children are scattered.

They that remain, and are pure in heart, shall return, and come to their inheritances, they and their children, with songs of everlasting joy, to build up the waste places of Zion—

And all these things that the prophets might be fulfilled. [D&C 101:16–19]"
- Elder Jeffrey R. Holland - Sept. 12, 2004 

I'll close this post with this verse:

"O man greatly beloved, fear not: 

peace be unto thee, 

be strong, yea be strong." 

- Daniel 10:19

-Alicia :)

In the Middle of Babylon

I am so excited to be in the Book of Daniel now!  I love the stories of these four young men, Daniel, Shadrach, Meshach, and Abednego.  Their greatest quality was truly their non-worldliness.  Now, this is a story about four amazing young men and I love seeing this in the men and boys of today.  I also love this quality when I see it in women.

It is so clearly obvious and apparent to me when I am with a Zion-hearted sister in my church, the way she talks about life, the way she consistently dresses, the way she handles social media or guards the media streaming in her home, they way she reaches out to others regardless of who they are (cliques are unheard of for her.)  I love how she shares her faith, how humble she is (and doesn't even know it), how she views and speaks about her spouse or each of her children, and the list goes on.  I love that she is so counter-culture.  My best friend, Suzanne, is this way.  My friend, Carol, is this way... My friend, Kanani, is this way...  In fact all of my deepest and closest friends are this way.  This is why I treasure and love them so dearly.

I found this really great talk given April, 2006 by, Elder David R. Stone - Zion in the Midst of Babylon  I've copy-pasted the part that really jumped out at me.

"Daniel and his brothers refused to do that which they believed to be wrong, however much the Babylonian culture believed it to be right. And for that fidelity and courage, the Lord blessed them and 'gave them knowledge and skill in all learning and wisdom'  Dan. 1:17

Seduced by our culture, we often hardly recognize our idolatry, as our strings are pulled by that which is popular in the Babylonian world. Indeed, as the poet Wordsworth said: 'The world is too much with us' (“The World Is Too Much with Us; Late and Soon,” in The Complete Poetical Works of William Wordsworth [1924], 353). 

In his first epistle, John writes:

• 'I have written unto you … because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one... Love not the world, neither the things that are in the world'  1 Jn. 2:14–15

We do not need to adopt the standards, the mores, and the morals of Babylon. We can create Zion in the midst of Babylon. We can have our own standards for music and literature and dance and film and language. We can have our own standards for dress and deportment, for politeness and respect. We can live in accordance with the Lord’s moral laws. We can limit how much of Babylon we allow into our homes by the media of communication.

We can live as a Zion people, if we wish to. Will it be hard? Of course it will, for the waves of Babylonian culture crash incessantly against our shores. Will it take courage? Of course it will.

We have always been entranced by tales of courage of those who faced fearsome odds and overcame. Courage is the basis and foundation for all of our other virtues; the lack of courage diminishes every other virtue that we have. If we are to have Zion in the midst of Babylon, we will need courage."- Elder David R. Stone, Zion in the Midst of Babylon

-Alicia